As a teacher, she doesn’t just tell you what pose to do next – she takes you deeper into your practice. Igniting your own sense of discovery, trust in your body, opening new pathways within your muscles and inspiring you to love the time you spend on your mat.
If you don’t know Alanna Kaivalya, we have 4 brand new ways to meet her. Discover the sutras, give yourself the power to discern what’s right for you, learn to give it all away and unleash your personal truth.
And there is no one we trust more to help you become a yoga teacher. Alanna leads our 200 Hour Online Yoga Teacher Certification course – and if you have any questions about that, be sure to sign up for her next webinar. She’ll talk through your questions and concerns, like:
How do I know if I’m ready to start a Yoga Teacher Training?
How does one-on-one mentorship and feedback work within this online program?
How will I practice hands on physical adjustments and demonstrate my teaching skills?
What happens after I become certified?
If you’ve been considering our Yoga Teacher Training – join this webinar. If not, you’ll still swoon for these creative classes.
I wrote an introduction to the Yoga Sutras in my free e-book that you receive when you sign up for my newsletter (If you haven’t signed up yet, you can enter your info at the bottom of this post, or at the top of the right-hand column on this page). Since that’s a special gift for my newsletter subscribers I don’t link to it in my blog posts. Whenever I’ve included any wisdom from the Yoga Sutras in my blog posts, I always try to set up a general understanding of what the Yoga Sutras are and why they are so foundational to the practice and philosophy of yoga. My hope is that the following post will be the most complete and succinct foundation I can provide to you to date so that both you and I can refer back to this post for years to come.
Here we go!
The date and identity of the author of the Yoga Sutras is debated, but we know it was comprised thousands of years ago by someone or a group of people collectively referred to as Patanjali. The Yoga Sutras came about as a code of conduct for how to practice yoga in a time when there were a lot of different rituals and rules regarding the attainment of enlightenment. At this time, practicing these rituals to attain enlightenment was reserved for a select few people who were rich and of the upper castes.
Around the same time the Yoga Sutras was introduced (historically speaking), the Buddha was spreading his new philosophy of Buddhism, which was available to all people no matter what caste you belonged to. The intent behind the Yoga Sutras was to simplify (hah!) the practices to attain enlightenment so that it could be made available to all people regardless of caste or status. A key differentiation point from yoga and the Sankhya philosophy from which yoga is born is that the yoga practice empowers the individual to take matters into his or her own hands, whereas Sankhya philosophy instructs an individual to do a set of rigid practices regardless of whether or not they work for the individual. In Sankhya philosophy there is one way to attain enlightenment and everyone must take the same steps to get there. Yoga philosophy argues that there is a unique path for everyone and you have to find your own way through practice, reflection and informed decision-making (this was HUGE way back when).
To understand the different paths available to the independent yogi, Patanjali outlines three types of yoga. The three types of yoga presented in the Yoga Sutras are Kriya, Ashtanga, and Samyama. There is some debate surrounding the chronology of when these systems were added or explained in the Sutras because Kriya Yoga and Samyama are part of the overall Ashtanga system but also stand on their own as individual systems. You may have heard of Ashtanga, which in the West most commonly refers to a particular type of asana (posture) practice. In fact, there is much, much more to Ashtanga then jump-backs and Chatarungas.
Kriya Yoga is introduced first in the Yoga Sutras and consists of three steps: 1) Tapas 2) Svadyahya 3) Ishvara Pranidhana. These three principles are also part of the Niyamas outlined in the Ashtanga system (we’ll get there). Practiced together, the process of Kriya Yoga is meant to help you realize your true Self.
Tapas is a commitment to your practice as a discipline. When we commit to our practice no matter what stands in the way, we build a type of friction, or heat, in the mind and body. The Sanskrit word Tapas is most commonly translated as “heat.” This heat helps us overcome inherent laziness in the mind and is generated by our ego. The ego wants to hold us back from Self Realization to pursue worldly pleasures instead. Think of all the times you’ve wanted to practice but found an excuse for why it was better to do something else instead. Overcoming those excuses and rolling out your mat anyway is when you start to develop that Tapas.
Svadhyahya is the practice of self-study. Once we commit to an action, it’s important to give ourselves time and space to process that action. Savasana offers this space at the end of an asana practice as a representation of the quiet time we need to reflect and integrate the parts of the practice that can help us move forward with more peace and harmony. If you practice yoga asana over and over again but never take the time to reflect on whether or not the yoga asana is helping you, what’s the point of practicing!? This is where Yoga philosophy deviates from Sankhya philosophy and asks you to take ownership of your own path. One way I like to practice Svadyahya is to journal.
Finally, Ishvara Pranidhana is a surrender to the timeless teacher. It is the development and application of a deep trust in universal wisdom, a respect and reverence for something much greater than ourselves, and a willingness to move with the flow of that wisdom as we try our best to keep the ego from obstructing our path. Ishvara is unique to each individual; it is a recognition of all the teachers that have come before us, named and unnamed. Being open to receive, accept and apply timeless wisdom as we commit to our practice and take time for self-study gives us a consistent path to realize our true Self.
Ashtanga yoga is the 8-limbed path outlined by Patanjali in the Yoga Sutras. It is a path for the householder (which just means you live in this world and not in an isolated cave) and can be embarked upon by anyone. The eight limbs are: 1) Yamas 2) Niyamas 3) Asana 4) Pranayama 5) Pratyahara 6) Dharana 7) Dhyana 8) Samadhi. The path is not necessarily chronological but does build upon itself.
Yamas are a set of principles that help us interact with the world around us. The Yamas are: 1) Ahimsa 2) Satya 3) Asteya 4) Aparigraha 5) Brahmacharya.
To practice Ahimsa is to commit to interacting with the world with compassion and abstaining from violence to any living being. Satya is recognizing, honoring, and speaking truth – but only when it does no harm. Asteya is exercising generosity and refraining from stealing, which includes both material and immaterial things like human beings, time, space, etc. Aparigraha is about simplicity and living with only what you need instead of hoarding. You can hoard immaterial things as well as objects. Brahmacharya is all about living in moderation and avoiding the excesses in any situation. Taken together, these principles allow an individual to live peacefully in relationship with the world.
The Niyamas are a set of principles that help an individual interact with his or her inner landscape. The Niyamas are 1) Saucha 2) Santosha 3) Tapas 4) Svadhyahya 5) Ishvara Pranidhana. Here is where you see the principles of Kriya yoga show up as the last three Niyamas. Practicing Kriya Yoga is also an aspect of building a relationship with your inner self.
Saucha is a practice of purity and cleanliness. It’s not just about hygiene, but also keeping a clean conscience and mind – staying true to your values and living them. Santosha is about practicing contentment and gratitude for EVERYTHING in your life. Tapas introduces discipline to your practice, no matter what. Svadhyahya asks we take time to reflect and study ourselves, our reactions, and our circumstances. Ishvara Pranidhana asks us to surrender to the wisdom of our teacher and let go of the illusion of complete control. Taken together and in conjunction with the Yamas, these first two limbs of Ashtanga yoga give us a framework for being in relationship with others and with ourselves. This is an important foundation to have before embarking on the other steps, at the same time that we are working with these principles on a daily basis.
Asana is the third limb of the Ashtanga path and is easily the most recognizable. This is the posture practice that so many people go to yoga studios for. Initially, asana prepared the body for the later steps that involved long sessions of meditation, or sitting. In other words, asana was originally designed to help you sit for long periods of time. Ironically, today we practice asana to move and stop sitting! The style of yoga asana called Ashtanga was developed by Krishnamacharya and refined by K. Pattabhi Jois and was originally designed as a practice to tire out teenage boys so they could focus on their studies. Many of the well-known yoga teachers today studied directly with K. Pattabhi Jois in India, which has led to the very aerobic, difficult posture practice you see today in yoga studios across the world. It should be noted however that the traditional Ashtanga style is VERY strict. You can still practice asana without practicing the formal Ashtanga style. While I draw some inspiration from the Ashtanga practice, I do not teach the Ashtanga style of yoga. I do, however, consider myself an Ashtangi on the 8-limbed path. Confusing, I know.
Pranayama is our breath practices. Engaging in the practice of Pranayama allows us to control the breath in order to prompt change in our energetic body. This practice also helps prepare the mind for meditation. While there may be some Pranayama introduced in your yoga classes, traditional Pranayama is a separate practice from asana. Ujjayi breathing is a nice breath pattern to pair with movement and helps bring us into a more meditative state. To move closer to clarity there are many different, targeted breath techniques you can practice before, after, or even separate from your asana. Just as we want to tone the body with our asana to keep it clean and pure, we want to tone our energy through the breath to stay clean and pure in our energy.
Pratyahara is a repurposing of the senses from an external focus to a more internal focus. It is the practice of selectively retraining the senses from their job to gather information from the external world to a focus of gathering information from the internal world at a much more subtle level. Yoga nidra is a good practice to help us bring attention from the outside world to our inner one. If you’ve ever been preparing for a yoga class and hear all the traffic and noises outside the studio, but then realize halfway through the class that you haven’t been hearing those noises even though the traffic is still out there, this is Pratyahara. Normally it’s the recognition of the noises again that makes you realize you hadn’t been hearing them previously. Pratyahara sets the stage for the next step, which refines our ability to focus.
Dharana is the practice of developing one-pointed focus. After the senses have been reined inward and are no longer distracting the mind, the mind must be trained to focus on one thing so that the internal senses and thoughts are not distracting us on our journey to the true Self. The internal senses are considered the bodily processes that happen without our direct control (digestion, heart beat, etc.). Mantra is a great example for how we develop one-pointed focus. You may also have heard your teacher talk about Drishti in balancing postures – training the eyes to focus on one spot to help you find stillness amidst all the chaos.
You may notice that as we get farther down the path, the previous stages must be set aside. The practice of yoga is a gradual letting go – letting go of the posture, letting go of the control of the breath, letting go of the senses that keep us stuck in the external world, even letting go of the internal senses, trusting that we know what we need to know to get where we want to go.
Dhyana is also known as meditation and is the process of letting go of the tools that have come before. Instead of concentrating on focus, or actively trying to bring the senses inward, we release the effort and allow ourselves to integrate with the universe around us. It’s important to understand that meditation cannot be taught or “guided.” Meditation is a personal experience. I can’t teach you how to let go, but I can teach you how to relax and focus to get you to the point where you can make the leap to let go. The actual leap is truly a leap of faith. You probably have experienced meditation before when you weren’t even actively trying. In fact, the more you “try” to meditate, the less likely you are to get there. If you’ve ever had a moment where you recognized the awe of the workings of the universe (for me it happens in nature), and felt like everything else around you has disappeared and you’re just engrossed in the clouds, the stars, the trees, the water, the mountains – that full acceptance of the mystery of the universe and your part in it is meditation.
Samadhi is the final step in the Ashtanga path and is when we permanently live in an enlightened state. It is a realization and understanding of our oneness with everything. To reach this state is rare and requires an intense amount of discipline, practice, consistency, faith and surrender.
The practice of Ashtanga as a whole is a complete process of getting to know yourself, developing discipline and then letting go, having faith, and trusting in something greater than yourself.
Whereas Kriya yoga is an active practice and Ashtanga has many pieces and parts, Samyama is a practice that is even more subtle and constitutes the last three limbs of the Ashtanga 8-limb path. Samyama is the concentrated integration of Dharana, Dhyana, and Samadhi. I have the least to say about this technique because it is very much a personal experience and beyond words.
As mentioned above, Dharana is a practice of intense focus. To achieve this focus, you can use tools such as mantra to protect the mind from wayward thoughts. This focus must be released to reach Dhyana, or meditation. Once meditation is “achieved” even the meditation must be released to dissolve into Samadhi. An example of this is when you are meditating, the moment you recognize that you are meditating, you are no longer meditating because a thought has occurred. Samyama is a practice of moving more and more into the subtle realms and becoming less and less attached to our physical being. At this stage we align our individual energy with the collective energy of the universe.
The three types of yoga presented in the Yoga Sutra give an individual soul lifetime’s worth of work to do in order to reach the highest level of realizing that we are all the same. The path of yoga requires and builds an immense amount of courage and discipline.
Even thought the journey is an individual one, it is nice to come together with likeminded souls to practice. Whether we are practicing asana, breathing together, meditating, or just chatting about philosophy and life, the systems of yoga outlined in the Yoga Sutras offer us a framework for how to live our life. The practice of yoga is both our own and everyone’s at the same time. The more we are able to realize that we are all in this together, the more peace we will find in our own hearts and in the hearts of others all over the world. How we choose to find that peace is up to us.
I hate to compare the Yoga Sutras to the Bible because YOGA IS NOT A RELIGION but just as Christians read the Bible for answers and inspiration, when yogis are lost on the path they can always turn to the Sutras to find answers and inspiration to stay on the path. Trusting in the wisdom of the timeless teachers is always a good idea And super hard.
If you’re interested in reading the Yoga Sutras for yourself, here are my favorite translations:
The Yoga Sutra of Patanjali: A New Translation and Commentary by Georg Feuerstein The Unadorned Thread of Yoga by Salvatore Zambito The Yoga Sutras of Patanjali by Swami Satchidananda
You can find the first and third book on Amazon – click here to view my curated Amazon store with my favorite yoga books!
I hope this post has given you some clarity on the foundation of yoga philosophy, some more clarity as to why you practice, and some inspiration to continue on your journey!
Happy reading
Namaste!
By Ashley Josephine
I started practicing yoga to stay in shape and release stress. What I learned was how to love my life. How to have faith. How to find your community of people who support you and love you unconditionally. How to get back control. Today, it is my mission to help busy Type-A overachiever women like me gain back control of their lives, live pain-free, and love the life they want to live through yoga lifestyle practices. Visit www.ashleyjosephine.com to get free yoga lifestyle tips to help live healthier, happier, and pain-free.
Nourishment isn’t always, or ever, solely about the food you put in your mouth. It isn’t about exact ratios or perfect timing.
Nourishment is in the details but not the details we’ve been taught matter. It’s in crunch, and love, and people, and just the right hint of sweetness.
This recipe makes A TON of granola. Like 12 cups a ton. So you have options. You can have a ton of granola (valid option) or you can throw some in mason jars and spread the love. Every time I’ve made this recipe I’ve ended up giving most of it away. There’s something uniquely special about giving nourishment to another human via not only the kick ass granola which you will get props for, but also the via act of creation, via the act of giving them something you’ve poured a little of yourself into in the process. It’s deeply personal, in a granola sort of way, and lately I’ve felt the world needs to be more personal. What is life if it isn’t personal?
Gluten Free Chewy Millet & Molasses Granola Ingredients:
3 c coconut flakes 1/2 c pecans 1/2 c walnuts 1/4 c pumpkin seeds 1/4 c sesame seeds 1/4 c hemp seeds 1/2 c millet 1.5 - 2 c dried fruit (I'm a fan of a raisin & fig combo) 1/2 c ghee (or grassfed butter) 3/4 c honey 3T molasses 2T cinnamon 1/4 t nutmeg 1T fresh grated ginger (I like to keep mine in the freezer and grate with a microplane grater.) 1/4 t salt
Instructions:
1. Preheat oven to 275 degrees. 2. Combine all the dry ingredients (minus the spices) in a large bowl. Know you have some leeway here - if you don’t like pecans, fuck em! Use something else. Use macadamia nuts. Go crazy. Granola is a kitchen sink of you. So combine to your heart’s content. 3. In a small saucepan, gently heat honey, molasses, ghee until softened, stirring to combine them. Stir in the spices (you can grate that ginger right over the pan.) 4. Pour the honey/spice mixture over the dry ingredients and combine thoroughly using your hands (if your honey mixture isn’t boiling lava hot), two large spoons, or I’m a huge fan of salad tossers. 5. Taste it. Add more salt, cinnamon, whatever as needed! 6. For easy clean-up, line two cookie sheets (rimmed ones will reduce the risk of spill-over via aggressive stirring) with parchment paper. Evenly spread granola mixture across the two sheets. 7. Cook for 30-40 minutes, stirring every ten minutes, until it’s getting golden brown and is a little less liquidy. Don’t worry if there’s still a little bit of liquid hanging around, that will caramelize and be awesome. 8. Perhaps sprinkle a little more salt on top when it’s right out of the oven for reals.
By: Maddie Berky
Maddie is a writer, blogger, storyteller & holistic nutritionist. She is not a purveyor of answers, but an asker of questions. And she seeks not to construct the most perfect plate, but rather uncover the human siting down to that plate who is worthy and nourished and alive. Our relationship with food creates this beautiful opportunity to explore who we are and train who we want to become. It asks us to engage with these multifaceted drives of hunger and nourishment and pleasure. Can we receive? Can we trust ourselves? Can we connect - to our plate, to our body, to our partner? It is the answer to those questions that not only affects what is on our plate, but more importantly, the space we take up in this world.
Challenging aspects to this moon by the asteroid goddesses of the sky also call into question our relationships at this time. Are they too much work? Do we feel impersonal towards our relationship? Has it lost its initial passion to feel more like a daily chore? This celestial pattern encourages us to either bring more life and passion into our home life and intimate partnerships, or to release them if they no longer serve us. Remember, the light of the full moon is a time to take stock of our life and reap the abundant rewards or release what no longer works for us. Whether that be career or relationship, the same type of mindful inquiry is required.
This Capricorn full moon is also making a close relationship with Mars (drive, lust, assertiveness) and Chiron (mentoring, nurturing, healing). As such, use this time to consider the ways in which increasing any of these qualities, or focusing more closely on them serve you at this time. Perhaps stepping into a nurturing or healing role provides you with your own nurturing and healing energy. Increasing your passion and lust helps to fire up the relationship this lunation is asking you to focus on.
In short, this moon is asking you: What do you really want? And, how badly do you want it? Take some time to consider these questions carefully as you put more energy into what you need to say, “Yes!” to right now, while letting the rest simply fall away.
Alchemical Ritual for the Capricorn Full Moon
As an earth sign, Capricorn is grounded, committed, strategic and ready to work. This energy intense, both in its capacity to get things done, but also in its ability to overwhelm and overwork. Capricorn constantly strives to reach its goal, but what is most important is that Capricorn reaches the right goal, and maintains a clear vision of the forest for the trees. This full moon ritual for Capricorn draws feeling and emotion into Capricorn’s normally critical thinking, encouraging us to ask ourselves: What do we really want, and how badly do we want it? The right answers to these questions come from the heart, not the head. When fueled by compassion and love, there is nothing Capricorn cannot accomplish.
Capricorn’s ruler is Saturn, the cosmic father who constantly pressures us to get things done. This is an important aspect of life, but Capricorn sometimes also forgets how to enjoy life, too! When we bring meaning to life, it becomes enjoyable, and meaning is found by letting the heart guide all of our endeavors. To enliven Capricorn’s intensity in this ritual, gather a dark stone like onyx, hematite or garnet. Cypress or patchouli essential oil may be used to anoint your third eye, and your knees (Capricorn rules the knees) before and after the ceremony. Use sage, sweet grass or palo santo to cleanse yourself and the space by casting the smoke over yourself and encircling your own body three times. Light a few candles and dim the lights. Enter your ceremonial space with conscious intention to bring your heart’s desire to life in this ritual. Step inside, sit down, and close the eyes. Focus on the breath and clear the mind of thought. With clarity and receptivity, say the following invocation out loud:
Capricorn and Saturn, allow me to do the work of my heart, so that I may manifest meaning in my life.
Spend a few moments in quiet contemplation. Clear the mind of thoughts completely. When you are clear, ask yourself the following questions out loud:
What do I want?
(pause, wait for the answer)
How badly do I want it?
The answers may surprise you. When you allow the heart to finally speak, it speaks clearly and concisely, in simple words (often only one or two at a time), elegant concepts (an inner knowing), an image, or most powerfully: a feeling. When the heart serves up a feeling response, it charges your conviction and in that moment, you know you have foundmeaning. The answers to these questions are likely infused with emotion, which means that there is no denying what the heart wants, nor that you must do what it takes to accomplish it.
When complete, chant Om three times, and snuff the candles. Place your right hand over your heart as a way to connect physically to the driving force behind the meaningful answers you receive in this ritual. This ritual harnesses the powerful energy of Capricorn, giving you the means to make manifest your heart’s desire.
By Alanna Kaivalya
Alanna believes Yoga is for everyone and each student can develop the self-empowerment needed to embark on a personal journey to meaningful transformation. On this principle she founded The Kaivalya Yoga Method, a fresh take on yoga emphasizing the individual path while honoring tradition. Teaching students since 2001, teachers since 2003, Alanna has written and developed teacher trainings worldwide for top studios and independently. In January she debuted a comprehensive 200hr-online teacher training with YogaDownload. She holds a Ph.D. in Mythological Studies with an Emphasis in Depth Psychology from Pacifica Graduate Institute, has authored numerous articles and two books: Myths of the Asanas, an accessible practitioner’s guide to stories behind beloved poses; Sacred Sound, a yoga “hymnal,” illustrating the role of chant and mantra in modern practice. Look for her third book, Yoga Beyond the Mat, in Autumn 2016.She lives in New York City with Roxy the Wonderdog.
Click Here to learn more about Alanna's 200hr Online Teacher Training with YogaDownload.com
Energy throughout the day
Every work out should have a five to ten minute warm up before getting into the more intense workout. Think of your workout as a warm up to the day. Exercising helps wake the entire body up, physically and mentally. The release of adrenaline and endorphins can create and energy level and focus that is sustained throughout the day.
Consistency
People who work out in the morning are able to develop the most consistency in their workout routines. If it is the first thing they do when they wake up almost nothing can get in the way. If you exercise during lunch or dinner the unexpected meetings, events or projects can cause you to skip a workout. That can lead to frustration and stress. Ugh!
Improved mood and productivity
Studies show that exercise can improve your mood after just 20 minutes. Best of all, the effects of those 20 minutes can last for up to 12 hours. So, if you have to work all day you might as well be in the best frame of mind possible. Additionally, happier people are more productive people. You’ll be more efficient in the office getting things done. People want to be around happy people. Just think, a little exercise can help you to enjoy work more and get things done. You’ll be up for that promotion in no time!
Better sleep
Yes, that same exercise that you begrudgingly dragged yourself out of bed for will help you to actually sleep better. The latest studies recommend that an individual get 150 minutes of exercise per week to sleep better. Think five days of 30 minute workouts.
When you put all of this together many will agree that a morning workout is best. First, you will exercise more consistiently. Second, you’ll improve your energy level, mood, focus and productivity. That means you will be the best version of you during your waking hours. Finally, at the end of the day, you will have a better night’s sleep. Ready for another great day!
About the author:
Glenn Dickstein is the Founder of NeighborhoodTrainer.com, helping connect clients and personal trainers in New York City since 2010. Glenn has been in the fitness industry since 2000 and is a certified personal trainer, nutritionist and corporate wellness coach.
We’re back with our next featured pose to give you the What, Why, and How. If you want a visual demonstration, check out our free pose breakdown videos.
Our July featured pose: Twisting Chair Pose: Parivrtta Utkatasana
What: Parivrtta Utkatasana or Twisting Prayer Chair is a standing twist that creates flexibility in the spine, stimulates circulation and digestion and strengthens the legs.
Why: This pose provides many benefits, including:
* Opens your chest, upper back and shoulders.
* Stimulates the digestive organs and can provide a detoxifying effect.
* Strengthens your quadriceps, adductors and other muscles of the thighs, as well as your gluteus muscles.
* Strengthens and stretches your calf muscles.
* Improves the range of motion in your ankles.
How:
* Begin standing in Tadasana or Mountain Pose at the top of your mat with your big toes touching.
* Bend your knees deeply and sit back into Utkatasana or Chair pose. Shift your weight back into your heels. Gaze down to make sure you can see your toes.
* Draw your hands together at your heart, twist from the waist, and hook the left triceps on the outside of your right thigh.
* Gaze down to make sure your knees remain parallel to protect your lower back. Keep your hips square to protect your sacroiliac joint.
* Rotate your gaze up over your right shoulder. Remember your body follows your gaze.
* Make sure to keep your spine long and chest lifted off of your thigh. Inhale as you elongate the spine. Exhale into the twist. Keep pressing the palms together to encourage the rotation of the thoracic spine.
* Feel free to add a variation by reaching the right arm straight up and your left arm down with your fingertips outside of your right foot.
* Hold for 30 seconds and repeat on other side.
Feel free to challenge yourself by sinking deeper into the legs! Enjoy the sense of strength you experience as you return to Tadasana.
This is the point in the narrative where I tell you that I’ve changed my tune. I no longer think that the pelvis needs to stay fixed when the spine rotates. In fact, I prefer to allow my pelvis to rotate a little bit in the direction that my spine is twisting. This means that when I’m twisting to the right, I allow my pelvis to rotate slightly to the right. I know, I know — I don’t like change either. And, keeping the pelvis fixed has been the conventional wisdom in yoga for a while. But, hear me out while I make a few points.
The first thing to consider is that your pelvis and spine work best when they work together. Technically, the spine starts on top of the pelvis. But, in reality the spine and pelvis are structurally merged via the sacrum and coccyx — not to mention all the ligaments, tendons, and other soft tissues that bind the spine and the pelvis together. Moving your spine and pelvis together in an integrated, cohesive way is one of the most effective ways to minimize injuries since cohesive motion distributes the mechanical stresses of yoga postures. Too much concentrated stress in the sacro-lumbar and sacroilliac regions is more likely to create injuries than stresses that are more evenly distributed. This means that if you don’t let your pelvis rotate in the direction that your spine is rotating, you are more likely to concentrate stress in the sacro-lumber and sacro-illiac region.
This doesn’t mean that you can’t move the spine independently. You can. It simply means that the spine and pelvis should be on the same page. The pelvis should be doing at least a little bit of what the spine is doing, especially in demanding postures.
The second point to consider: Look at the relationship between your pelvis and spine in your forward bends and backbends. Do you inhibit the pelvis from moving in these postures, or do you move the pelvis and spine together in these postures? Chances are you initiate your forward bends and backbends by rotating your pelvis and spine simultaneously. In fact, if you did forward bends and backbends and you kept your pelvis fixed, you wouldn’t go very far and you’d create an enormous amount of undesirable stress on your lumbar. It’s the same when you twist.
The last two points are simple and telling. First, when you allow your pelvis to rotate slightly when you twist, you’ll probably move and breathe more freely. Second, when I talk to my students and colleagues that are physical therapists and orthopedists, they agree that allowing the pelvis to rotate in the direction the spine is twisting makes more sense than not allowing the pelvis to rotate at all.
Now, again, I’m going to flip the script a little. I don’t want to say that rotating the pelvis with the spine is the new, singular gospel that every yogi should follow every time they practice. Rather, I want to dispel the notion that keeping your pelvis fixed while twisting is inherently safer, more stable, or more dynamic because it’s not.
Finally, I want acknowledge that after years and years and years of teaching postures one way, I changed my mind. All yoga teachers should afford themselves this right so that we continue to question our own assumptions. And, I want to give you a few postures to try so that YOU, yes, YOU, can determine the different ways that these two options feel in your body.
So, get your mat out, do a few hip openers to mobilize your hips and experiment with the following four twists. In the first phase of each posture, you’ll keep your pelvis fixed. In the second phase of each posture, you’ll allow your pelvis to rotate in the direction that you’re twisting. Take a few breaths in each posture and tune into the sensations of your entire body.
REVOLVED CHAIR POSE
Phase 1: Keep both knees in the same plane. This is the easiest way to assure that your hips are fixed (not rotating).
Phase 2: Allow the knee that you’re rotating away from to slide slightly forward. This allows your pelvis to turn into the twist slightly.
REVOLVED PRASARITA PADOTTANASANA
Phase 1: Place your hand on the back of your pelvis. Keep both hips level with each other. This will ensure that your pelvis is not rotating when your spine is rotating.
Phase 2: Keep your hand on the back of your pelvis and allow your pelvis to rotate in the direction that your spine is rotating. The hip on the side that you’re rotating toward will raise slightly. The hip that you’re rotating away from will slightly lower.
REVOLVED TRIANGLE POSE Phase 1: Place your hand on the back of your pelvis. Keep both hips level with each other. This will ensure that your pelvis is not rotating when your spine is rotating.
MARICHYASANA 3
Phase 1: Sit with both hips equidistant to the front of your mat. Bend your right knee, draw your right heel toward your sitting bone and rotate to your spine to the right in marichyasana 3.
Phase 2: Begin with both of your hips equidistant to the front of your mat. Bend your right knee and draw your heel toward your sitting bone. Then, slide your left leg and left hip an inch or two further forward. This will rotate your pelvis slightly toward the right. Rotate your spine to the right to and do Marichyasana 3.
By Jason Crandell
Jason Crandell and Andrea Ferretti are a husband and wife team who have been teaching, writing about, and living their yoga for nearly two decades. Andrea is the former executive editor of Yoga Journal and is now creative director for Jason Crandell Yoga Method. Jason is an internationally recognized teacher known for his precise, empowering, down-to-earth approach to vinyasa yoga. They live together in San Francisco with their full-time boss, Sofia-Rose Crandell, age 3. To read their blog or to learn more about Jason's upcoming teacher trainings, please visit their web site www.jasonyoga.com
To begin with, there are several definitions of the word itself. Some sources affirm it means “connection”; others translate it from Sanskrit as “to place in a special way”; and there are those who say it’s just “flow”. With this in mind, it’s not surprising the broad usage of the term Vinyasa. Choose whichever definition you like better, the important thing to understand here is that Vinyasa always links the breath with the movement. The focus is on the inhale and exhale while moving from one pose to the next one. For this same reason, some yoga teachers use it to describe a gradual progression of postures connected by inhalations and exhalations (usually from Chaturanga to Up Dog to Down Dog).
Therefore, when yoga instructors started to base a whole class on these principles, the Vinyasa style made its appearance in a lot of studios all around the globe. According to our expert, Reejo, a lot of the confusion comes from its similarities to other styles. The technique of the Vinyasa Flow is the same as in Hatha, and many asanas are shared with Ashtanga too. But probably the main distinction of Vinyasa is the order of the postures that often changes, two Vinyasa classes are rarely identical.
How to do it
Sun Salutations A and B are the core of the Vinyasa style. They are the the perfect example of linking body movements with our breath. Generally, our body should be flowing upwards when inhaling, and towards the ground when exhaling. But keep in mind that the intention of Vinyasa is not to do the poses trying to keep the pace of your accelerated breathing; it’s about learning to control it to allow the postures to naturally follow each breath. This is what is called pranayama, and to get the best results, Reejo recommends to constantly practice any of these techniques:
Anuloma Viloma - The alternate nostril breathing is quite simple to practice to start your day well balanced. In this technique, you inhale through one nostril, retain the air, and exhale through the other nostril. The tradition is to adopt the Vishnu Mudra while doing it.
Kapalbhatti - It could be interpreted as an inverted breathing technique in which the exhalation is more active than the inhalation. The base here is to put emphasis on releasing the air, assuming that all the disorder in your body and soul is also being liberated from your system.
Ujjayi - Also known as the ocean breath, in reference to the sound it produces. The lips must be sealed and the air has to go through the throat. A good tip to get used to it is by breathing with your mouth open, but closing it in the middle of the inhalation or exhalation.
Bhastrika - This breathing exercise is used to energize the body and mind. Think of it as a cup of coffee without the negative effects of caffeine. To perform it, you have to use your diaphragm and expand your belly as much as you can when inhaling; the exhale should through the nose, forceful and fast.
Benefits of Vinyasa
Besides the breathing techniques and flow, in Reejo’s opinion, Vinyasa differentiates from other styles because it pays attention to the whole body without discriminating a single muscle. “It serves as a strength-training process and helps build lean muscle mass throughout the body. The main benefit of using Vinyasa Yoga as a primary method of building lean muscle mass is that all groups receive equal attention, creating balanced strength throughout the body” he explains.
Also, one of the most common challenges that all yogis face during any practice, is the difficulty to move stiff muscles at will. The good news is that this represents another advantage for Vinyasa; its continual flowing movements stretch and elongate the muscles while being strengthened, allowing greater mobility and range of motion compared to other yoga styles.
Challenges
We’re making Vinyasa sound too good to be true, right? It is a great yoga style if you truly enjoy a full body and mind experience, but it is only expected to come with some challenges as well that practitioners have to overcome in order to stick to the mat everyday. Reejo agrees that the most challenging part of Vinyasa is the transition from basic poses to the more advanced ones (remember you still have to control your breath while standing in the hardest asanas).
A considerable degree of flexibility and strength is required in order to start performing the most difficult postures. Thus, a good dose of patience is key to master Vinyasa, since new practitioners may have to take it slowly and spend a year or two with not so rigorous classes, in order to build up the foundation of flexibility and strength necessary for advanced sessions.
By: Alberto G. Güitrón
Alberto G. Güitrón is the Community Manager at BookYogaRetreats.com, the world’s leading yoga travel website. He is a committed yoga practitioner, equally passionate about writing and Vinyasa Yoga.
Yoga allows you to be YOU. To be who you are at your core and to have the strength to express that. Do not let other people’s judgment and expectations DEFINE you. You have the choice to take someone’s opinion of you and let it affect you or not.
The Muladhara Chakra, or root Chakra, is the energy that keeps you grounded and in your body. The roots of your being that keep you strong and independent within yourself.
1. Connect with your Muladhara Chakra
Find yourself in Vajrasana, the Thunderbolt pose. Bring the knees together and sit back on your heels. If you have sensitive knees or tightness in the hips, I like to stack one or two blocks underneath my sit bones. This takes the pressure off your knees, is easier for the spine to grow tall and gives the belly lots of room allowing space to take in long, deep breaths.
* Close your eyes and place your palms on your knees. Take a few moments to find your breath. Inhale, Release the belly, open the mid chest then upper chest to fully expand your lungs and with the exhale, starting from the belly then mid-chest and lastly your upper chest, squeeze out the breath, letting everything go. Repeat this for a few moments until you notice your mind calming down.
* Continue this breath pattern and now imagine a big red ball of energy in your perineum, the area between your genitals and your anus. This is your root center where the Muladhara Chakra resides. With each inhale imagine the red ball glowing and growing. With each exhale, squeeze at your root center and imagine this red ball acting like gravity. It pulls all the energy around you into your body, giving you vitality and making you stronger within yourself.
* As you continue connecting with your Muladhara Chakra and gathering the energy that makes you feel solid within yourself and independent, begin a gentle mantra: I am strong. I am awesome. I am secure. I am free.
2. Your own personal Salutation
Having a strong foundation means you have a good sense of self without letting others actions sway your thinking or action in another direction. Facing west, begin your own personal Salutation. ‘Down’ is the directional energy of Muladhara. Just like gravity, it pulls everything in and down towards the core of your being. West has a similar energy. The sun sets west, ending the day, completely the cycle of energy for that day and allows everything to settle back down so come morning we are rejuvenated for another day of life.
* Sun salutation: Facing west, stand at the front of your mat, feet hip width distance apart. Inhale, open up the arms wide, sweeping them up overhead. Exhale, swan dive into a forward forward. Inhale, lengthen the spine to come half way up, exhale release everything back down into a forward fold. Place the hands beside your feet and step back into plank pose. Bend the elbows and come all the way down onto your mat. Inhale, roll the shoulders down and back, opening the chest for Cobra. Exhale release back down. Inhale, tuck your toes. Exhale push up through plank and then send the hips back for downward facing dog.
* Begin your personal Salutation: Finding a strong foundation, move however you like. Feel free to flow in any way you want and however long you want. I invite you to close your eyes and continue building your Muladhara energy in your root center by focusing your attention at the perineum, imagining your red ball pulse and glow as you move on your mat.
* After you have completed your own personal salutation, end with one last ‘sun salutation’ before you find yourself in child’s pose for a well-deserved rest.
3. Tadasana, Mountain Pose
* Stand at the top of your mat. Feet are hip width distance apart.
* Stand tall, shoulders fall away from your ears and your head floats up towards the sky away from your body to lengthen your neck.
* Keep the eyes soft and happy. Relax your jaw.
* Palms facing forward, inviting anything to come your way. You can handle it. You are a mountain. No one can move you from your spot.
* Imagine yourself glowing red with Muladhara Energy
4. Vrksasana, Tree Pose
* From Tadasana, place your hands on your helps and bring all the weight onto your right foot
* Slowly lift the left foot and bring it to your ankle, shin or right inner thigh.
* Bring your hands to prayer or feel free to sway your branches, allowing the arms to move freely, working on your core and balance.
* Repeat on the other side
* Imagine roots shooting down into the ground from your standing foot, visualize red leaves and flowers sprouting from your hands and from the top of your head. You are grounded. You belong here.
5. Sukha Kapotasana, easy Pigeon
* Come into table top. Shoulders over wrists, hips over knees.
* Slide your right knee to your right wrist.
* Bring your shin parallel with the front of the mat. If this is too much for your knees, keep a bend in the knee. Bring your right heel towards the midline of your body.
* Stretch the left leg long behind you
* Slowly walk your hands forward and bring your forehead to the ground, on a block or create a pillow with your hands.
* Repeat other side
This is a great stretch for your spine, knees and quadriceps and stimulates the Muladhara Chakra. Begin the same deep breathing you did in the beginning of this sequence. Imagine your red Muladhara energy at your root center. Growing with each inhale and pulling in all the energy around you with your exhale, growing strong within yourself.
6. Savasana, Corpse Pose
Feel free to do any last movements before you find yourself in Savasana.
If you ever feel lost, ungrounded or need to get back to your sense of self, I invite you to practice this sequence which stimulates your Muladhara, the Root Chakra, and helps you bring everything back in to yourself, allowing you to reconnect with the core of your being. Be happy with your practice. Feel how strong and grounded you are within yourself. Be proud of your individuality, your strength and your foundation of self.
By: Jenna Davi
Jenna is a yoga teacher, world traveler and has a surfboard for a boyfriend. She is YA Certified with 500HR Chakra Yoga & Healing, 200HR Hatha Yoga and is also certified in Restorative, Thai Yoga Massage and Cardio Barre. Other than movement, Jenna loves the art of expression and is an active blogger/writer as well as an actress and loves music. She holds a degree in Vocal Performance and has been seen on stage, film and television in numerous genres and roles. Feel free to contact Jenna if you are interested in her articles, would like to arrange a Chakra Reading/Life Coaching, would like her to teach at your studio/resort, or to simply say hi! She'd love to hear from you!
www.JennasAdventures.com
Instagram: JennasAdventures
1. Yoga elevates our vibration
We’re all essentially beings of vibration. Some of our frequencies are lower or higher than others, and with steady practice, yoga will raise those vibrational frequencies to new healthier and happier heights. We all affect ourselves and those around us with our positive or negative vibes. Why not raise those vibes via the yogic path? We’ll have a much more beautiful and loving world when we do!
2. Yoga gets us in touch with our true nature
Our society is largely driven by the personality, the ego. It’s all about external power – money, greed, materialism, using strangers and even our loved ones. We’re so out of touch with our true nature – our heart and soul. We all have this inner core – the unshakeable center that knows only unconditional love. Yoga helps us peel back the many egoic layers until we can access that point of goodness and love. This is our source. It’s where we all come from. Imagine what a wonderful world it would be if every human was truly connected to their Buddha nature?
3. Yoga helps maintain healthy bodies
Every one of us are in a physical body, and our bodies are slowly decaying. Even the healthiest among us will experience the ills of the aging process, and even children have physical health issues due to the way we Westerners sit in chairs and cars and hover over computers and other devices throughout the day. But in comes yoga, and suddenly we have a tool for reversing tight hips or healing the body from injury. As all of us age, yoga helps us maintain a body that we can all feel comfortable in well into our older years.
4. Yoga is accessible to everyone
“The beauty of yoga is that it can be tailored to suit every single person on the planet,” says Shane Perkins, lead teacher trainer at the Yandara Yoga Institute in Baja, Mexico. “There are modifications and contraindications for just about everything.” Shane’s right. If you’re in a wheelchair, no problem, you can still do yoga. Pregnant? There are actually special classes for expecting women. Nowadays, yoga has been studied and refined to the point that the practice is suitable for every physical body among us. There’s no one who can’t do yoga.
5. Yoga promotes awareness
We are a planet in need of more awareness, and yoga helps us cultivate that. Most of us know that our environment, and every species in our eco-system is suffering. We need more awareness to evolve into a planet of compassion, love and wisdom if we’re going to survive and thrive with grace. If everyone practiced yoga, this evolution would be inevitable, and it’s exactly what we need at this time in history.
By Aimee Hughes N.D.
Aimee Hughes, ND, is a holistic health writer who has been traveling and exploring the world of natural health and wellness, yoga, dance, and travel for the past two decades. She is the author of a self-published vegan cookbook, “The Sexy Vegan Kitchen: Culinary Adventures in Love & Sex,” available on Amazon. Aimee is the lead writer and health consultant for the Yandara Yoga Institute in Todos Santos, Mexico. [www.yandara.com]
Check out the decadent summery sweet treat recipe below featuring frozen bananas and raw cacao. This ice cream is 100% vegan and dairy-free, making it truly 100% guilt free! And it’s so rich and chocolatey that you’ll never miss the real thing.
Guilt-free ice cream? Sign us up!
That’s how we roll in the 80:20! For more great recipes, habits, tips, and inspiration for how to continue living vibrantly long after the cleanse ends, be sure to check out our 80:20 Plan HERE.
Are you ready to give this vegan ice cream a whirl? Go freeze your ripe bananas (be sure to peel them first!), then let us know after you’ve tried this marvelous treat.
With chocolate ice cream love,
Yield: 6 servings
1 ripe avocado 4 ripe bananas, peeled, chopped into pieces, frozen ¼ cup cacao powder Pinch sea salt 1 tsp. maple syrup 3 TB. cacao nibs
Instructions: In a food processor fitted with the “S” blade or high speed blender, place avocado and frozen banana pieces and blend until no lumps remain. This could take a while and the mixture might need some help by scraping down the sides. If the mixture is too thick let it sit for a few minutes to soften. This helps to get it moving in the food processor. Scrape down this sides and add the cacao, sea salt, and maple syrup. Process until smooth and combined thoroughly. Scrape the mixture into a freezer safe bowl and stir in the cacao nibs. Serve immediately or cover and freeze until serving. If serving from the freezer let it sit for a moment or two to soften a bit.
Jo Schaalman and Julie Peláez are co-authors of the book The Conscious Cleanse: Lose Weight, Heal Your Body, and Transform Your Life in 14 Days, a best-selling, step-by-step guide to help you live your most vibrant life. Together they've lead thousands of people through their online supported cleanse through their accessible and light-hearted approach. They've been dubbed “the real deal” by founder and chief creative director Bobbi Brown, of Bobbi Brown Cosmetics, beauty editor of the TODAY show.
To learn more about “Jo and Jules” and to download a free e-cookbook for a sampling of the delicious food served up on the Conscious Cleanse, please visit their website.
Conscious Cleanse Detox Flow - Jo Schaalman
Heart Opening Forrest Yoga Flow - Jo Schaalman
Traditional Hot Yoga - Julie Peláez
In yoga philosophy, our core is associated with the Manipura or Navel chakra. This chakra represents self-image and ego. Ego can be a good thing: a strong sense of self drives success and manifesting the life of your dreams. Yogarupa Rod Stryker, founder of ParaYoga, recommends practicing on your navel center to build confidence and to stoke your inner fire. Firing up your navel center is the secret to unleashing your awesomeness!
Are you ready to burn off insecurities and learn to create strength and confidence from within?
In terms of asana, there are many yoga postures that will build heat in your center. Think Navasana (Boat Pose), balancing postures and twists. Pranayama techniques like Bhastrika (Breath of Fire) where you inhale and exhale quickly through your nose will build inner heat. And, meditating on your navel center will link your mind with your heart’s intentions.
In addition to yogic techniques, many fitness modalities focus on building strength in your core or as it’s called in Pilates, your powerhouse. The philosophy advocates building a healthy spine and supporting it with flexible, toned muscles as the most important aspect of being fit. Imagine this girdle of strength holding you steady and upright no matter what obstacles appear in your path.
Whatever approach resonates most for you—try one or all of them—we promise that stoking up your inner fire will make you feel awesome in all areas of your life!
You can with your one mantra: I am powerful beyond measure.
Mantras, words or sounds repeated, help fuel our mental livelihoods. Happiness is, after all, an inside job. When you edify yourself through mantras, you're taking a moment away from your inner self-critic and paying homage to what keeps your soul light. This, in turn, sparks your one and only creative self and brings you closer to a life of harmony and authenticity.
So it goes: I am powerful beyond measure.
I am strong. I am able to get past life's curveballs. I am open to receive. I am not defined by my past, nor what failures are made out to be. I am not labeled. I am not too old or too much or too little of anything. I am not a victim. I am on the right track. I am here and now. I am good and well. I am not anxious of what the future holds because it is not part of me now. I don't need to be in control. I am not my lover. I am not my father nor my mother. I am worth all of life. I am powerful. I am beyond measure. I am infinite.
Wherever you are or find yourself this week, practice a mantra to positively affect your mood and vitality. Return to the mantra to kickstart your day, or throughout your day when feelings of doubt or fear arise. This will help you identify instances of self-destruction and ego domination. What vices have been ruling your daily choices and lifestyle? How long have they been in control? Moreover, I find that using a mantra when I'm in a positive mood, like at the beginning of my run or during a yoga class, reinforces it, and makes it grow stronger.
Now (key word is now) take time to make small reflections, especially moments of fear, anxiety or doubt. Record your observations whenever you can to build awareness of your mind's tendencies. Instead of letting yourself to be overwhelmed or resorting to old habits, allow yourself to want everything you ever wanted.
Allow yourself to open up. Seek the endless possibilities of your life without holding back. Why? Because: You are powerful. Beyond. Measure.
"Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure" -Marianne Williamson
By: Sunny Koh
Sunny has been teaching yoga since 2011. After spending a couple years abroad as an English teacher, she is sharing her passion for yoga as a traveling instructor and writer. Currently, she teaches and writes about yoga in Costa Rica. She also enjoys photography, learning new languages, surfing and exploring. To get to know Sunny better, go to www.sunnykyoga.com
As life had done what life does, taken its toll over the last several years, I had shifted some serious gears. I thought I was done stewarding a studio. I had nearly stepped out of public yoga teaching and had stepped into simply directing my yoga teacher trainings and writing full-time. The idea of stepping back in front of a classroom full of people gave me more than a few twinges of fear. However, underneath my doubts, I felt my great love of community glow.
Though glowing, my great love of community still fell prey to my wondering whether or not this offering might land well in a town more than sprinkled with great yoga studios. Further like many, manage a litany of enough-ness complaints against myself daily. I have memorized all of my mistakes and mis-steps and am an expert in making them weapons against my happiness. Taking this leap of faith and opening another studio only seemed to made them louder.
There are a 1008 ‘what if’s’ in manifesting anything. With any creation, a piece of art, a poem, anything might not be celebrated to the degree that the creator had hoped. However, what would happen if the creator simply ceased worrying about the creation’s outcome and simply created for the love of it? What would happen if you, if I, if we, created from our unique passions simply for the joy in its endeavor?
Awesome-ness. That’s what.
I began a practice. Every time fear gained a small foothold, I turned my attention towards one aspect of the studio’s beginning. It was a dance between creativity and fear. Though these two poles of reality were loud in my head everyday, every schedule choice, class description, paint chip, and floorboard that went down seemed to light my heart on fire. Creating something new, from the depths of my passion, was lighting me up and limiting the heaviness of the shadows about its being received.
I was tireless and on fire. “Passion burns down every branch of exhaustion…” – Rumi
This project shifted the balance in my head and heart. My heart took over and my head sat and listened.
I watched the project, from its inception, not just light me up, but others as well. Fear and doubt were not just the monkeys on my back; they seemed to be an epidemic for many of us. This project turned on a sense of childlike fearlessness, wonder, and shared purpose in several teachers, our builders, and marketing partners.
It turns out, Earth, is more than a studio. It is a project aimed at connecting people, celebrating diversity, igniting passion in art, effort, value, and positive world change making. It is a home for creativity on every level.
Creativity changes everything. It changes everything for everyone. Once it is lit, passion burns and cannot be easily put out. It tends to burn the shorts off of self-limitation, doubt, and fear. If Earth Yoga Boulder is an example of life changing by diving in deep to what one and many love, may it serve as an inspiration for many to lean towards their inspirations, dreams, and creative sparks.
Blaze on with Fearless Heart! – Alan Clementz
By: Shannon Paige
Living wholeheartedly as an author, yoga teacher, and mentor of yoga teachers; Shannon is a spoken word artist, poet, sacred storyteller and TedX speaker. She infuses her bodies of work with a fullness of artful living and passion for life on and off the yoga mat. Her instruments of instruction and expression are detailed and clear cuing woven through a fluid progression of imagery, poetry and truth. Shannon encourages and supports the practitioner to unlock secrets held in the human heart, release stuck patterns that no longer serve, and attain new levels of integrated embodiment. She is described by many as being “confidently vulnerable;” as a result, she is one who inspires positive change. Off the mat, she loves to spend time in the sun, wake surf, and run. Based out of Boulder, Colorado from her home studio, Earth, Shannon globetrots to deliver transformative classes, talks, trainings and retreats.
www.shannonpaigeyoga.com
www.earthboulder.com
In our daily busy life, juggling between career, family, friends and daily compulsory routines, we mostly get by cruising on autopilot. We let our working mind operate while our comfort seeking mind and body guide us. In busy cities, we get over stimulated with continuous noise, traffic, people, and materialism. We can go by days, weeks, months and even years without checking in with our intuition. We might get restless, stressed, and feel off, and can not really tell why. We’d not realize we are lacking the internal connection with ourselves, connection with our intuition. Yet, it is there in a very silent voice, blocked by the loudness of external noise, we can find our intuition if given a chance.
Intuition is beyond our mental thinking, it is a process of thinking of our conscious. Discovering our intuition will lead us understanding the reality as its entirety beyond the material world. We like to think that the castle of comfort we have built around us, with nice cars, nice home, filled with materialism; technology, gadgets, children’s rooms full with toys and closet full of clothes will give us the satisfaction. These things bring us comfort and we believe that comfort will take us to happiness. We like to believe that creating walls and protection around this castle of comfort will create peace of mind. Yet we tend to be restless.
The same thought comes with planning the future far ahead. We believe planning will lead us to our path, providing comfort and contentment. We think that when we finally, after years and years of performing, achieve our dreams, then we will start living. We tend to live in the world of planning and “when I get 40, then I…” or “when I get a new job, then I will travel” Instead of living in the present and following your heart and intuition. Living fully, in the moment is being present to the deepest reality that is in this moment, not in the past nor in the future. There is just now. We tend to build our happiness on external factors and feed our mind to get satisfaction from materialistic stimulators, wanting to possess the happiness.
I am guilty as charged for all of the above, yet learning every day. I believe it is our western society that has taught us to seek comfort and happiness in external elements: going to church for salvation, shopping for holidays to express love and eating to feel better. But do you get the satisfaction in your current lifestyle? Do you ever wonder if there is more to it? The comfort of our lives may satisfy our physical body and operative mind, but if we only hang on to the external factors to nurture our body and our physical existence, our spiritual body remains undiscovered and we keep being disconnected from our true self and intuition.
“You have to leave the city of your comfort and go into the wildness of your intuition.” Alan Alda
In busy city life, surrounded by the daily routines and distraction, it may be challenging to start the inner journey of discovery. Sometimes we need to leave our daily environment, our personal comfort zone, to find something new. In this case, the discovery will be rocking and changing your world, the new you. Are you interested? Great – you have just woken up your intuition.
Leaving the comfort zone may seem challenging. When we face challenges, feel restless or suffer, we tend to seek a cure from the external, material world rather than looking deep into ourselves. We are so used to purchasing our comfort and happiness. Without realizing, our stress is an end result of trying to hold on to the comfort and happiness created by the external factors. Seeking stress release from external world will lead to deeper disconnection of true-self, yet instead, when stressed out one should look for the internal source of power, the intuition our deep self-knowledge.
The intuition is there, arising from our feelings and knowledge, taking a present form in our relationships. Pay more attention to it, it will get stronger. By inviting intuition into your daily life, it will find a way to present itself to you, in your dreams, visions, sensations, signs, music, emotions. Intuition will find a way to get your attention.
You will come to realize that the deepest reality is this moment, and we create the reality every moment. The intuition you have is real, inviting you to a new perspective. And more you acknowledge your intuition, the more accurate and stronger it gets.
Connecting with your true self, following intuition is the first step to personal growth, which is one thing we do have control over in this ever changing world. Personal growth is available for us all, despite our background, lifestyle or current circumstances. There is no limit of time, place or level of your personal growth. Infinity is the limit, and no on can ever take your personal and spiritual growth away from you.
1. Acknowledge when your intuition is communicating with you 2. Check the accuracy of the message of your intuition 3. Assess the value over time,: what is my intuition bringing in? 4. Acknowledge the learnings of the day, be grateful for those lessons 5. Go to nature. Root yourself, calm your mind and breath. Center. Enjoy the nature. Observe the sensations, feelings, emotions and insights nature is telling you. Acknowledge those, and journal it down.
In yoga philosophy, freedom or liberation translates to the word Moksha. Derived from the Sanskrit word muc (“to free”), the term moksha literally means freedom from samsara or the world. Offered as an ultimate goal of practice, when you embody moksha, you are freed from the worries of the everyday.
Yogarupa Rod Stryker spells it out clearly and beautifully in his book The Four Desires:
Moksha:
Is the longing for true freedom and spiritual awareness. This means being able to live fully, unburdened by your life and the things in it. Moksha is the intrinsic desire to realize a state beyond the confines of the other three desires (kama – pleasure; Artha – material & physical health & security; and Dharma – longing for purpose). It is the longing to move beyond all suffering and fear and realize the highest of all joys. It is the hunger to know and merge with the highest Truth, Essence, or Creator. It is the basis for humanity seeking prayer, meditation, contemplation, self-reflection and deep self-inquiry. ~ Yogarupa Rod Stryker
In addition to this tantric viewpoint, Patanjali’s 8-Limbed Path or Raja Yoga present the journey to Moksha as one of learning to shift your perspective and release the clouds of ignorance veiling your view of the world. Digging deeper into yoga and meditation enables you to release the deep attachment to the material world and seek clarity through conscious awareness. So, Moksha has less to do with the physical world and more to do with your own internal lens.
Other definitions of Moksha become much more esoteric and tied to different religious traditions like Hinduism, Buddhism and Jainism. These interpretations link more deeply with the concept that life is bondage and liberation comes through reincarnation. From paths that are laid out concretely to more mystical practices, Moksha at its core explores bondage and liberation. Swami Satchitananda emphasizes that “only your attitude toward them does that.”
Where are you on the path to freedom and liberation? Wherever you are on this journey, take time to celebrate!
Here’s how we did it:
Swap out the bread (gluten be gone!) for crunchy bib lettuce “buns.” Easy. Upgrade the mayo with a smear of homemade vegan avocado mayo. But of course. Finish it off with a delicious herb-studded lamb patty. Because we can!
4th of July here we come!
This recipe falls into our 80:20 Plan because of the bacon and the tomatoes (make it cleanse friendly by omitting, it will still be yummy). But it just goes to show you that you can eat like a queen (or king!) without sacrificing your health.
There are so many easy and healthy substitutions available to us nowadays. You don’t have to live without your favorite food, but you may need to give it a healthy makeover!
What’s your favorite not-so-healthy old standby? We would love to give it a Conscious Cleanse makeover, so be sure to leave us a note in the comments below.
With 80:20 love,
Yields: 4 burgers
Ingredients:
¾ LB. bacon 1 LB. ground lamb 2 TB. fresh dill, finely chopped 2 TB. fresh mint, finely chopped 1 TB. fresh oregano, finely chopped Zest of 1 lemon 1 tsp. garlic powder ½ tsp. smoked paprika ½ tsp. freshly ground pepper 1 tsp. sea salt 1 heirloom tomato, sliced 1 head bibb lettuce Avocado Mayonnaise (recipe below)
Instructions: Preheat your grill to 450 degrees.
In a medium skillet cook bacon over medium heat. Place on a plate lined with paper towels to drain.
Meanwhile in a medium sized bowl combine ground lamb, dill, mint, oregano, lemon zest, garlic powder, smoked paprika, pepper, and sea salt. With your hands gently combine and form 4 patties. Indent the center of each patty so it does not shrink after being cooked on the grill.
Place the lamb patties on your preheated grill and cook until the internal temperature is about 150-160 degrees (more or less depending on the doneness you prefer).
Wash and dry lettuce leaves. These will be your “bun.” To assemble, place one lettuce leaf down, top with 1 TB. of Vegan Avo “Mayo” (recipe below), one slice of tomato, 2 slices of precooked bacon, and one final lettuce leaf on top. Voila!
Yield: 2 cups
2 ripe avocados ¼ cup olive oil 1 TB. freshly squeezed lemon juice 1 tsp. apple cider vinegar ½ tsp garlic powder 1 tsp. sea salt 1 TB. dijon mustard ½ tsp. ground black pepper 1-2 TB. water to thin, if necessary
Instructions: In a high-speed blender, place avocados, olive oil, lemon juice, apple cider vinegar, garlic powder, sea salt, dijon mustard, and black pepper and blend until emulsified and creamy. Thin with water if necessary. Store in a airtight container for two days maximum. It is best used on the first day!
They need exposure.
By nurturing and tending to our shadow, by listening to our intuition and by communing with the unconscious, we bring forth what is most alive within us. This does require vulnerability, and while Cancer generally doesn’t let anyone who might wound it too close, we have a good chance during this new moon to do things differently. A close relationship in the sky to Mercury and Venus encourages this new moon energy to speak up about what is most important, and to seek the love and harmony required to safely explore vulnerability. An opposition to Pluto demands this of us… it is time to no longer sit in the dark scared and alone, but rather to start mining our darkness for the precious gems it has yet to reveal.
Use this new moon to dig deeply, and use the tools necessary to know yourself a little better. This self-knowledge, or gnosis, allows for a greater expression of our inner gifts. One technique to utilize during this Cancer new moon is dream journaling. Ask your unconscious to reveal to you a message, and commit to writing down your dreams every morning. The themes you see are for you to interpret, as the unconscious always delivers messages in the language that you understand. Become your own expert and heed their call. As we know ourselves better, we are more confident in speaking up about our needs and desires to those we love. In the end, the greatest gift we give the beloved is self-knowledge.
Alchemical Ritual for the Cancer New Moon
As a water sign, Cancer is immersed in the watery world of the emotions and our unconscious drives. On the low side, this fluid sign becomes moody and overly sensitive, seeking self-protection at all costs. This new moon ritual for Cancer accentuates the high side of sign so we express our emotions in a healthy way, allowing for receptivity, acceptance, nurturing, growth and self-care along the way.
Cancer's ruler is the moon, the luminescent body that shines light on our dark areas, namely, the unconscious. While Cancer sometimes falls prey to the shadow with emotional instability, it also has the opportunity to heal any wounds left untended, and brings awareness to our own darkness, ultimately revealing its light. To keep Cancer’s energy elevated in this ritual, try donning white clothing and gather white stones such as moonstone and place them in the center of your ritual space. You may also place your sacred items in a silver bowl or chalice, as silver compliments the moon.
Bring in the water element in some way, perhaps by placing a few drops of essential oils in water in the silver vessel, if you have it(jasmine, lemon or sandalwood oils work well with Cancer). These essential oils can be used to anoint your third eye chakra before and after your ceremony. Use sage, sweet grass or palo santo to cleanse yourself and the space by casting the smoke over yourself and encircling your own body three times. Light a few candles and dim the lights. Sit in the center of your space and bring the hands together at the heart center. Connect to the third eye, the location of intuition and our internal moon and say the following invocation aloud:
Moon, keep my eyes open to the messages that come from within me so that I may heed their lessons in my life.
Sit quietly as you call forth a dream image. Ask the unconscious to deliver an image that you need at this moment. Be patient and pay attention. Do not force or manipulate this process in any way. Rather, stay attuned to your breath. When you receive your dream image, simply observe it. Watch it move, hear it speak, or feel its presence. Rather than impart your own meaning to it, allow it to bring meaning to you. Let it express to you what it needs.
When complete, turn the internal gaze to the third eye and chant Om three times. Place the moonstone (or other white stone) in your hand and hold it to your third eye. This is now charged with the energy of your intuition and helps to connect you to it when needed. Snuff the candles and place the stone somewhere prominently enough that you are reminded daily of the power of your intuition. This ritual allows you to find the meaning in your life, knowing that the meaning always comes from within you.
When I started refining my alignment in postures it became apparent that a public class wasn’t going to cut it. I needed to work on opening my shoulders and refining my lunges, so what happened if I went to a fast paced class that focused mostly on hip openers?
That’s when I began the arduous but rewarding journey of self-practice. And let me tell you, it is not easy. For a procrastinator like myself, all it took was a text message to blow my whole practice over. Sometimes I would just sit on the couch and stare at my mat for hours until I gave up.
I remember Erin Cookston saying: “Once you start self-practice, you’re jamming”. And I thought: “Yeah right. It’s so difficult. How do I push myself out of my comfort zone when I’m alone?”
If I hate backbends then will my self-practice be all about of forward folds? As it turns out, the practice is so balanced and intuitive that it will bring both what you like and what you need.
I slowly began to set a time and a duration. I realized that depending on where I am, specifically California or Costa Rica, there are different times that are best suited for my self-practice. In California, it was late at night, when everyone is asleep and I no longer had obligations for the day. The house was quiet and I could summon my leftover energy to dedicate an hour to myself. In Costa Rica, it’s the early morning. No mosquitos and a cool breeze.
The process alone of figuring out which time is best for self- practice is huge because it will force you to break through mental patterns. I always labelled myself as a “mid-day” practitioner, someone who is too stiff to practice in the morning, who doesn’t have enough energy at night. And here I am, adapting and making space for something important like my yoga practice.
As far as the place, anywhere goes. Once again, you might find yourself thinking limiting thoughts. I can’t practice on the grass because of ants. The sand is too soft. The tiles in my house are too hard. There is no such thing. You can practice anywhere you choose. It’s part of the practice to adapt to your surroundings and make them work.
For the longest time I was convinced I could ONLY do inversions on the grass because I wasn’t afraid to fall, only to realize most balance postures are actually easier on a harder surface.
Once you’ve got your time and place figured out, you gotta find what motivates you. Determine the duration of practice to stay motivated. My rule is one hour. Even on the worse days, I know an hour is not that long so I’ll push through it.
So you can stop, get a drink of water, answer a text message, right? NO. During that time, phone is on do not disturb mode and you got stay focused. (puppy kisses are okay though). When I’m feeling really sluggish, it’s half an hour. As long as I am on my mat for one hour every day, I am satisfied about my progress.
The catch for me is, there are no rules of what needs to happen on my mat for that one hour. There have been times when I have spent the entire hour laying around, but it still served its purpose. There have also been times when the hour became a sweaty two hours.
The beautiful thing of self practice is, no one is telling you what to do, so you have to get smart. Figure out how to bring both challenge and ease. It becomes a process of self-gaging. Your body is intelligent and it knows what it needs. Your mind can then help determine how long a hold will be, the sequencing, the number of repetitions, when to rest. You’re in constant communication with yourself.
And really, where else do you get the chance to choose exactly what suits you? Hold it for as long as you like? Play the music you wish? The luxury of a tailored practice is not to be underestimated.
The bigger gift you’ll receive from self-practice is more confidence and a stronger will power. If you can get up every day at the crack o’ dawn to do yoga, you bet you can accomplish X Y Z.
During my 200 hour teacher training at Green Monkey in Miami Beach my teacher Paul Toliuszis gave us the assignment of practicing a set of Pranayama exercises every day for a month, and said: “This will give you the confidence to be teaching”. I though “How would practicing a bunch of breathing exercises translate into me feeling comfortable getting up in front of a group of people?”
Now, three years later I finally understand what he meant. Because I have enough discipline to do it myself, I can “talk the walk”.
The other way in which self practice will benefit you is that you’ll able to practice anywhere. You’ll no longer depend on a yoga studio and you can keep your practice going even in the remote jungle. 😉
Enjoy!
By Valentina Rose
Born and raised in Italy, Valentina is a full time yoga instructor who divides her time between Marin County, California and Matapalo, Costa Rica. When she isn’t hosting yoga retreats or blogging Valentina can be found trail running and baking quiche.
Valentinarose.me
Instagram: @valentinarose1111
Since we’re moving into a time of heat, it’s important that we prioritize cooling practices — remember opposites heal. Staying balanced is the best way to keep centered.
Many of us naturally stay cool, what with air conditioning and all, but also by taking breaks (vacations) from our day-to-day responsibilities. I myself just got back from a great week-long vacation. Although I spent most of my days baking in the hot sun, I also kept my mind cool by refusing to be attached to my phone and email and other work responsibilities. And I jumped in the pool every so often to cool off the body.
It’s common in the yoga world to see sun salutation practices promoted during the solstice, which is great in the winter when we are ending the cycle of darkness and moving back toward the light. But in the summer, we celebrate the longest day of the year and recognize that now we are gradually moving back into the darkness. Each day there is a little less light.
The darkness is just as beautiful and full of potential as the light. It can be uncomfortable to be with the darkness though. That’s why in our asana practice we want to keep things light, cool, smooth, and soft.
Restorative practices with maybe a little bit of yin thrown in are great for summer time fun. My advice is to pull back a bit on the heated vinyasa. Give your body the time and space it wants to cool down to keep a cool mind. Taking this space now will keep you balanced so that when fall comes around you have the energy to jump in to the busyness that ensues around the holidays.
Today I’m sharing a short summer solstice yoga practice with you, a yin/slow flow/restorative blended practice that you can use as a go-to practice this summer every time you need to cool down.
Enjoy and spread the love! Share with your friends and family Let me know if you have feedback on the Youtube page.
Welcome to summer
But with smart and aware alignment, healthy wrists and hands can allow you happily to explore the stretch, strengthening, and energetic buzz of postures and transitions that require weight bearing.
In part one of this post we will first give you tips for healthy and sustainable alignment that will keep you flowing and then lay out the anatomical rationale that supports our approach. In part two (coming soon to kalamanayoga.com/en) we will look at common injuries and pitfalls of practice and give you a self-care routine of warm-up and cool-down to keep your wrists happy.
As teachers we often see some new and even experienced students struggling with their wrists. Halfway through class there might be a break and a stretch, mats start to be doubled and tripled to luxury spa comfort levels, and frustration levels rise in concert with discomfort. But there is a way out!
Here are a few tips for weight-bearing poses like downward-facing dog, plank pose, chaturanga dandasana, arm balances and more.
When placing the hands, experiment by letting the wrist creases turn out by turning your index fingers or the space between your index fingers and your thumbs to point towards the top of your mat. This slight external rotation at the hands will rotate the arms and encourage well-balanced enlistment of the muscles that stabilise the shoulder girdle. Therefore your hands and wrists will have many more muscular friends helping you support the weight of your body. Students with hypermobility in the shoulder can ignore this instruction as they may need to limit external rotation to increase stability.
Furthermore, turning the hands outward too much may diminish your capacity to use the ‘braking’ mechanism that is found through and even balance between front and back of wrist. When working handstands or poses that require you to stop force from falling forward, be especially aware of how much hands are turned out.
As teachers, we often see over enthusiastic ‘jazz hands’ as students all too eagerly follow cues to spread fingers. Too much of a spread may put strain on the fascial wrapping around your carpal bones (the retinaculum) and could introduce pain and discomfort. If in pain, this fascial wrapping may already be inflamed, so back off or experiment with the amount of finger spread until pain diminishes. In general, a gentle spread will help encourage even grounding throughout the hand, and give full usage of the finger pads for balance and stability without irritating the wrist.
Distribute the weight across the palm of your hand, making sure that the weight is directed into the mounds of your fingers instead of the heels of your hands. Especially press down through the mounds of your thumb and index finger in order to not overwork the ulna side (outside) of your wrist. Furthermore, utilize the strength of the rest of the body. Shoulder girdle will be stabilizing, core will be engaging, and legs will have some activity. The more the rest of the body is alive and working in a pose, the less the full brunt of support will fall upon the wrists.
In addition to the push and reach commonly instructed in downward-facing dog pose, also press your fingertips into the mat and create a slight grip and pull with the fingertips towards the heel of your hand. While the mounds of your fingers should press into the floor, the knuckles can gently lift. This also helps engage the muscles that stabilise the shoulder blades, allowing the arm, hand, and wrist to be supported to muscular force and strong connective tissue that goes down to the base of the spine.
Practice with a firm mat instead of a soft one. Thick and soft surfaces (such as blankets) can create compression in the wrist. Soft supports (like two mats or blankets) create additional sinking into the soft surface and can create overextension in the wrist. The body weight then shifts more into these “sinking points.” In doing so, the mounds of index fingers and thumb tend to lift which leads to a transfer of body weight into the outer wrist (ulnar part of the wrist). Although the softness may feel like temporary relief, it eventually leads to compression and more pain.
If necessary and helpful, use a yoga wedge or a folded belt to elevate the wrist. This helps to transfer weight off the wrist by changing the angle between the forearm and the hand. Be sure that when you prop up that you are only propping up the wrist resulting in it rising higher than the fingers. In some poses you can also make a fist (or even come onto your forearms) to create more stability in your wrist without much of an angle.
The wrists consist of:
the radius (the forearm bone on the side of your thumb),
the ulna (the forearm bone on the side of your pinky finger),
the carpal bones (the bones at the heel of your hand) as well as
various tendons and ligaments, which connect all of the boney structures and surrounding muscles named above.
One of the main differences between our foot and hand is that the foot has one major bone bearing the weight in standing – the heel bone. To our great frustration as yogis, there is no such boney equivalent in the hand to carry the weight of our body, which makes it necessary to skillfully use our wrist’s anatomy and alignment to distribute forces.
Let’s take a look at the set-up the body provides for this in terms of anatomy:
The thumb, index and middle fingers connect to some of the carpal bones and eventually to the radius. The radius is much broader than the ulna at the wrist and can therefore bear more weight than the ulna. Viewed as the ‘radial hand’ in the diagram above, this stronger network of bones is often cued by yoga teachers to partially accept the weight of the body in downward-facing dog. How many times have you heard a teacher instruct you to press down between your thumb and index finger?
The pinky and ring fingers on the other side connect to the triquetrum and pisiform bones (which are also part of the carpal bones) and ultimately to the ulna. As the ulna is rather narrow and small at the wrist, it is not meant to bear much weight. Viewed as the ‘ulnar hand’ in the diagram above, it is a weaker network of bones, but frustratingly tends to bear the brunt of the body’s weight when practitioners do not smartly use their wrists and hands. How many times have you had a yoga teacher correct a tendency for hands to roll-out to the pinky finger side in downward-facing dog?
The muscles and tendons responsible for flexing your hand (as in making a fist) run on the palmar side of your wrist, while the muscles and tendons for extending your hand run on the back side of your wrist. The balance of strength and flexibility across the front and back of the wrist is important in ensuring stability and range of motion. The ability to extend the wrist and place the palm flat on the ground requires flexibility here, and the ability the ‘brakes’ on forward motion into the hands in arm balances like handstand requires strength here.
Stay tuned for part two (coming soon to kalamanayoga.com/en) looking at common injuries and pitfalls of practice and a self-care routine of warm-up and cool-down to keep your wrists happy.
By Adam Hocke
Adam has been practicing vinyasa flow yoga since 1999 and has trained extensively with Jason Crandell. He offers precise, strong, and accessible classes to physically awaken the body and develop mindfulness both on and off the mat. His teaching is down-to-earth and direct, exploring traditional practices from a modern perspective. A native of South Florida, Adam spent ten years in New York City before becoming a Londoner. He teaches studio classes, workshops and courses throughout London, and retreats across the globe. As a writer, Adam contributes regularly to magazines and web publications on yoga. Visit Adam at www.adamhocke.com
Many teachers and even our YDL pose guide, offer these two poses as if they’re interchangeable. The primary difference is that in Bakasana (crane pose) your arms are straight and the knees should be tucked up high into your armpits. In Kakasana (crow pose), the one we seem to practice more, the arms are bent and it’s often taught as creating a shelf with your triceps or chaturanga arms for your legs.
Both postures require a great deal of core strength, fearlessness and focus. Usually we tell students that if they’re strong enough for chatarangua, they’re strong enough for crow. Or crane. Getting over the fear of falling is the biggest obstacle. If you’re new to arm balances, try this with a pillow at the top of your mat.
Why: It’s considered the gateway arm balance and prepares you for more challenging arm balances. *Strengthens your core and upper body, including arms, shoulders and wrists. *Develops focus, balance and a quiet mind.
*Encourages confidence, grounding and a smile.
How: For purposes of this article, we’ll guide you into both poses—which almost feel like two versions of the same pose.
1. Take a deep breath and visualize yourself light and free as a bird. You can do this.
2. Start from Malasana or Garland Pose. Squat down near the top of your mat with your feet wider than your hips. Shift forward onto the balls of your feet and place your hands shoulder distance apart on the mat. Alignment is important here so, make sure your hands are facing forward. Spread the fingers and root down into the knuckles.
3. Shift your weight forward and place your knees as high up on your triceps— think close to your armpits—as you can. Gaze toward the top of your mat. Make
sure to keep looking forward and avoid the tendency to look down. Remember that our body tends to follow the gaze and we want to fly. Hug your legs into your ribcage.
4. Lift one foot up off the floor and then the other as you engage your core, breathe deeply and lift off. Draw your big toes to touch. You’re now in Kakasana with bent elbows. Stay here for ten breaths. If you want to move on...
5. Bakasana has straight arms so, maintain your core engagement as you straighten the arms and hug the knees into the armpits.
6. If you need some props to assist you, try starting with both feet perched on a yoga block. This way you won’t have to lift so far to lift up into the posture. Alternatively, you could place a block underneath your forehead to rest upon as you lift up. Then, when you’re in the pose, lift the forehead from the block.
Voila!
It’s grilling season and that means it’s time for all home cooks to rejoice because prep–and best of all, clean up–just got a whole lot easier!
We’re in week 2 of the Summer Conscious Cleanse program page so we’ve found ourselves reiterating the importance of having easy, delicious, and healthy meals in our repertoire to help keep us on track.
Well friends, this is it!
A nice piece of Sockeye salmon, which happens to be in season right now, hot off the grill, paired with your favorite salad fresh from the farmer’s market.
Grilling is such a great way to cook once the weather warms up. No need to turn on the oven to further heat the house, shorter cooking times, plus you get to enjoy a few deep breaths outside while waiting for the salmon to cook.
Are you ready to fire up the grill? Enjoy this easy meal for a quick lunch or dinner, or better yet the next cookout. It’s sure to wow your guests!
Now it’s your turn! What is your favorite meal off the grill? Be sure to share your ideas with us below!
With summertime love,
Yield: 4 servings
1 ½ pounds Sockeye salmon filet, skin on ½ tsp. freshly ground black pepper 1 tsp. sea salt 1 tsp. fresh sage, finely chopped 2 tsp. fresh rosemary, finely chopped 2 tsp. fresh thyme, finely chopped 2 tsp. garlic powder 1 tsp. smoked paprika 3 TB. olive oil
Serve with our Farmer’s Market Salad
Instructions: Heat your grill to medium high (approximately 400 degrees). Portion the fish fillet into 4 equal pieces. Remove any pin bones that might be in the fish. The easiest way to do this is with a tweezer!
In a small bowl combine black pepper, sea salt, sage, rosemary, thyme, garlic powder, and smoked paprika. Sprinkle each salmon portion with the herb mixture. Gently rub into the salmon. Drizzle each salmon portion with the olive oil.
Place the salmon on the hot grill skin side down. It is very important that your grill is at 400 so the fish does not stick. Cook the fish until cooked through, approximately 8 minutes without touching or moving the fish. Remove the salmon from the grill and place on top of your favorite mixed green salad. Enjoy!
I’ve also taught about how the seasons of the year have different qualities and thus different requirements for how we can best take care of ourselves based on what Mother Nature provides.
Today, I’d like to expand on this idea and look at the seasons of life.
To understand Ayurveda, we must first have a basic understanding of the doshas, or qualities. In Ayurveda, which literally translates as “the science of living,” these qualities constitute everything. The doshas are made up of a combination of the elements. The elements are Earth, Fire, Water, Air, and Space. It’s important to remember that every human has a combination of all the elements, but some combinations will be more prominent then others.
The three doshas in Ayurveda are called Pitta, Vata, and Kapha. Pitta is a combination of Fire and Water. Vata is a combination of Air and Ether. Kapha is a combination of Earth and Water.
According to Ayurvedic thought, there are four stages to our lives.
The first stage occurs between birth and the first 25 years of our lives. This stage is represented by the qualities of Kapha. In this stage we are meant to enjoy our lives. As children we adopt a carefree attitude and engage in play without worry. We are meant to learn and grow and be a student. Children require more sleep, which is indicative of Kapha energy. Other positive attributes of this stage of life include contentment and dependence on others to help us grow. The second stage occurs between the ages of 25 and 50. During this stage of life we are meant to acquire wealth. This is the stage of the householder and is dominated by Pitta energy, which motivates us to work. The positive attributes of this stage of life include transformation, independence, ambition and confidence. For the most part, our culture still adheres to this general timeline, as this is the time when we really start to build wealth and work hard. The third stage of life occurs between the ages of 50 and 75. This stage of life is considered the hermitage phase and is dominated by qualities of both Pitta and Vata energies. In this phase, we become concerned with our purpose and our legacy. We become more concerned with honor and truth and begin to transition out of the highly energetic phase of the householder as we make our way into retirement. This is a phase of slowing down and finding what really matters to us. What is interesting about this stage is that the finding of meaning and purpose doesn’t happen until much later in life, which seems at odds with the “follow your passion” movements of our current times and the constant reminders that our Millenial generation is most concerned with finding value in the work they do and connecting with a purpose. It seems that Millenials have become much more concerned with the questions traditionally reserved for later stages of life. The final stage of life occurs between 75-100 years and is considered the renunciation phase. This stage of life is all about finding liberation, both for the soul upon death, but also from material attachments. The dominating energy of this stage is Vata, which includes qualities such as dry, brittle, and cool — all common afflictions for the elderly. In this stage we can spend time on spiritual pursuits that we didn’t have time for before and retreat away from the world to find peace and quiet as a preparation for the transition of our soul. Keep in mind that Ayurveda stems from a philosophy that believes in reincarnation, so it is important to prepare for the transition of the soul so that the soul can be reborn into a good next life, or preferably, become liberated from the process of rebirth once and for all. Even if you don’t believe in reincarnation, all cultures and faiths wish for a peaceful passing for the body and soul so that the transition to the next step, whatever that step may be, is smooth.
What I love about this philosophy is that even though it is thousands and thousands of years old, it still believed that human beings have the capacity to live to 100 years old!
Whether we like it or not, we will age. While we can’t control the fact that we will age as time goes on, we can control how we choose to age. In Ayurveda the goal is to age easefully, moving through the transitions of life with balance and grace.
The good news is, the negative side effects we associate with aging all come from imbalances in the doshas, which can and will afflict us all through life. To prevent these negative side effects throughout our entire life, we simply need to find balance. Obviously, this is one of those times when it sounds simple but to practice balance becomes much more difficult.
I personally love Ayurvedic philosophy because of its emphasis on balance. While difficult to cultivate and even harder to maintain, the good news is we can choose to practice balance at any time in our life.
Now that we know the stages of life, understand the qualities of the seasons, and have an understanding of the qualities of the different times of the day (if you’ve read some of my previous articles on Ayurveda linked to throughout this post), we can start to build our lives to suit our own needs and find balance.
Each individual is unique and will have a different definition of balance. Balance also never stays the same — it will always be changing based on external inputs. This is why balance is a practice just like asana or meditation is a practice.
We are CONSTANTLY CHANGING. Find solace in the practice of balance. Coming back to center will always feel the same, even if the way you get there looks different.
Look back at the seasons of life and identify which one you are in. Be loose with the numbers given; for example, you might be 26 and still a student or you might be 75 and still working a full-time job!
Ask yourself the following questions:
How do you feel about where you are in your own life? Do you feel like you are living in alignment with the stages outlined above? Do you feel any tension points with the stages of life? What do you like about them and what don’t you like? What challenge are you facing in your current stage? What can you do today to practice balance given your current situation?
Do you know the term “meal-sized salad”? It’s one of the hallmarks of the Conscious Cleanse eating plan, so allow us to break it down.
A meal-sized salad is a salad that is big and hearty enough to fill you up and keep you going strong.
Forget those wimpy side salads that leave you feeling hungry 30 minutes later. We’re talking a family-size serving bowl loaded with greens, sprouts, a rainbow of veggies, topped with grilled chicken, fish, a handful of nuts or seeds, and your favorite salad dressing.
And why not make a salad dressing that is as nutrient dense as a green smoothie to really kick it up a notch?
Say hello to the Garden Garden Salad Dressing. This is Jules’ new obsession. And we’re guessing it will be yours too once you try it.
Check out our First Harvest Salad and Green Garden Salad Dressing recipes below and be sure to share your reactions with us in the comments below. We also love food porn so be sure to connect with us on Instagram too.
With love and garden goodness,
Green Garden Salad Dressing
Yield: 1 ½ cups
Instructions: Drain and rinse pepitas. In a high-speed blender place the pepitas, olive oil, lemon juice, parsley, cilantro, chives, avocado, garlic, apple cider vinegar, sea salt, and water, and blend until creamy. Thin the dressing as needed with additional water to get it to a consistency that you like.
First Harvest Salad
Yield: 1 serving
Instructions: In a large bowl toss the arugula, bok choy, radishes, cucumber, sprouts and 3-4 TB. of the Green Garden Salad Dressing. Top with the avocado and enjoy!